Showing posts with label Federal Headship. Show all posts
Showing posts with label Federal Headship. Show all posts

Monday, December 3, 2012

Gospel Sonnets - Chapter 1 - The Fall of Adam

The following is the first of Ralph Erskine's sonnet following the preface.  I could not go past it for days.  Reading and reading again the following words.  So much he says in so little space.  And so beautifully he says it.  And the imagination is engaged, the heart, the mind - O' God may such sublime truth possess me!

Please bear with me, my own ryhme,
Then Erskine below, Read him once, 
Read him a second time,
Do you his words and his sense divine?

What truths in these lines can your heart see?  
Federal Headship, Covenant of works, Man in his purity?
And original ability?
The Fall, Depravity, resultant inability?

Read along below and with me do you see?

The FALL of ADAM.
OLD Adam once a heav’n of pleasure found,
While he with perfect innocence was crown’d;
His wing’d affections to his God could move
In raptures of desire, and strains of love.
Man standing spotless, pure, and innocent,
Could well the law of works with works content;
Though then, (nor since), it could demand no less
Than personal and perfect righteousness:
These unto sinless man were easy terms,
Though now beyond the reach of wither’d arms.
The legal cov’nant then upon the field,
Perfection sought, man could perfection yield
Rich had he, and his progeny remain’d,
Had he primeval innocence maintain’d:
His life had been a rest without annoy,
A scene of bliss, a paradise of joy.
But subtle Satan, in the serpent hid,
Proposing fair the fruit that God forbid,
Man soon seduc’d by hell’s alluring art,
Did, disobedient, from the rule depart,
Devour’d the bait, and by his bold offence
Fell from his blissful state of innocence. Gen 3:1-6
Prostrate, he lost his God, his life, his crown,
From all his glory tumbled headlong down;
Plung’d in a deep abyss of sin and woe,
Where, void of heart to will, or hand to do;
For’s own relief he can’t command a thought,
The total sum of what he can is nought.
He’s able only now t’ increase his thrall;
He can destroy himself, and this is all.
But can the hellish brat Heav’n’s law fulfill,
Whose precepts high surmount his strength and skill?
Can filthy dross produce a golden beam?
Or poison’d springs a salutif’rous stream?  (life giving/health giving)
Can carnal minds, fierce enmity’s wide maw,
Be duly subject to the divine law?
Nay, now its direfull threat’nings must take place
On all the disobedient human race,
Who do by guilt Omnipotence provoke,
Obnoxious stand to his uplifted stroke.
They must engulf themselves in endless woes,
Who to the living God are deadly foes;
Who natively his holy will gainsay,
Must to his awful justice fall a prey.
In vain do mankind now expect, in vain
By legal deeds immortal life to gain:
Nay, death is threaten’d, threats must have their due
Or souls that sin must die, as God is true.   Eze 18.4 

For more click here

Wednesday, March 9, 2011

Pilgrim's Progress: Talking to Stay Awake


Our two traveler's in order to prevent their falling asleep while traveling through the enchanted ground, purpose to commune together in Spiritual Conversation. Talking with your brother can keep you awake, awake spiritually.

I was struck by this in their conversation:

"Christian: And did you ask him what man this was, and how you must be justified by him?

Hopeful: Yes, and he told me it was the Lord Jesus, that dwelleth on the right hand of the Most High. Heb. 10:12-21. And thus, said he, you must be justified by him, even by trusting to what he hath done by himself in the days of his flesh, and suffered when he did hang on the tree. Rom. 4:5; Col. 1:14; 1 Pet. 1:19. "

Note the next question. It reminds me so much of our study in Romans - primarily Romans Chapter four where we learn that though there is NONE Righteous, yet we can find a righteousness imputed by Faith, the Righteousness of Jesus Christ.

In our Romans study this discovery led to the next question: "But how can the righteousness of another be counted as mine?"

Here is almost the same question from the lips of Hopeful:

"I asked him further, how that man’s righteousness could be of that efficacy, to justify another before God."

And just as Romans Four led us into Romans Five where we learn of the representative work of Jesus Christ, the Federal Headship. Rom 5:19.

We hear the recounting of Hopeful:
"And he told me he was the mighty God, and did what he did, and died the death also, not for himself, but for me; to whom his doings, and the worthiness of them, should be imputed, if I believed on him."

How wonderfully and yet simply into the CHRISTIAN-and-HOPEFUL conversation is the truth of the substitutionary atonement of Jesus Christ made manifest.